{"id":20485,"date":"2023-11-08T09:03:55","date_gmt":"2023-11-08T08:03:55","guid":{"rendered":"https:\/\/kennethsorensen.dk\/?p=20485"},"modified":"2026-05-18T19:14:08","modified_gmt":"2026-05-18T18:14:08","slug":"problems-of-adolescence","status":"publish","type":"post","link":"https:\/\/kennethsorensen.dk\/en\/problems-of-adolescence\/","title":{"rendered":"Problems of Adolescence"},"content":{"rendered":"\n<h2 class=\"wp-block-heading\" id=\"h-the-adolescent-dissolves-like-a-chrysalis-before-becoming-a-butterfly-adolescent-education-means-learning-to-love-the-contradiction-not-resolve-it-assagioli-on-sudden-mutations-will-and-spiritual-possibility\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">The adolescent dissolves like a chrysalis before becoming a butterfly; adolescent education means learning to love the contradiction, not resolve it. Assagioli on sudden mutations, will, and spiritual possibility.<\/span><\/span><\/h2>\n\n\n\n<figure class=\"wp-block-gallery has-nested-images columns-default is-cropped wp-block-gallery-1 is-layout-flex wp-block-gallery-is-layout-flex\">\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/kennethsorensen.dk\/wp-content\/uploads\/2023\/10\/Adolescence-problems.png\"><img loading=\"lazy\" decoding=\"async\" width=\"1025\" height=\"576\" data-id=\"20489\" src=\"https:\/\/kennethsorensen.dk\/wp-content\/uploads\/2023\/10\/Adolescence-problems.png\" alt=\"\" class=\"wp-image-20489\" srcset=\"https:\/\/kennethsorensen.dk\/wp-content\/uploads\/2023\/10\/Adolescence-problems.png 1025w, https:\/\/kennethsorensen.dk\/wp-content\/uploads\/2023\/10\/Adolescence-problems-300x169.png 300w, https:\/\/kennethsorensen.dk\/wp-content\/uploads\/2023\/10\/Adolescence-problems-768x432.png 768w, https:\/\/kennethsorensen.dk\/wp-content\/uploads\/2023\/10\/Adolescence-problems-400x225.png 400w, https:\/\/kennethsorensen.dk\/wp-content\/uploads\/2023\/10\/Adolescence-problems-419x235.png 419w\" sizes=\"auto, (max-width: 1025px) 100vw, 1025px\" \/><\/a><\/figure>\n<\/figure>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">By <strong>Roberto Assagioli<\/strong> <br>Unrevised notes, 1930, Assagioli Archive in Florence, Docs. #22044 and #23769  <a href=\"#_ftn18\" id=\"_ftnref18\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[in]<\/span><\/span><\/a><br>Formatted and edited with notes by Jan Kuniholm<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Editorial Note<\/strong><br>The abstract and contextual subtitle in this online edition have been added by the editor, Kenneth S\u00f8rensen, to support readability, navigation, and archival consistency. The original wording has not been altered.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity is-style-dots\"\/>\n\n\n\n<h4 class=\"wp-block-heading\" id=\"h-abstract\">Abstract <\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">In these unrevised working notes, Roberto Assagioli maps the psychological landscape of adolescence with characteristic breadth: the twelve pairs of opposing characteristics identified by G. Stanley Hall, the Law of Sudden Mutations that explains the abrupt revolutionary character of the adolescent crisis, and the butterfly-and-chrysalis analogy that captures the dissolution and rebirth at its heart. He surveys the new elements that irrupt during adolescence: awakening sexuality, the emergence of genuine self-consciousness, new emotional attachments, religious experience, and the possibility of direct contact with the superconscious. His educational prescriptions follow from the analysis: inspire enthusiasm, understand and love rather than impose, cultivate the will, and provide sexual and spiritual education suited to the age. The notes close with a visionary claim: humanity itself is collectively entering adolescence.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity is-style-dots\"\/>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Adolescence is a very strange age \u2014 full of contrasts and contradictions which make it appear chaotic and almost incomprehensible \u2014 an age in which the lowest and highest aspects of human nature flourish simultaneously and follow one another rapidly \u2014 a troubled and tormented age, even if lighted by dazzling flashes and by almost ecstatic joys \u2014 an intolerant and rebellious age that strains the intelligence, patience and affection of parents and educators, and which also offers the greatest and most decisive educational possibilities.&nbsp;<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">To give an idea of \u200b\u200bthe multiplicity of contrasting elements which agitate the spirit of the adolescent, I shall quote the list of twelve pairs of opposing characteristics enunciated by Stanley Hall, <\/span><\/span><a id=\"_ftnref1\" href=\"#_ftn1\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[1]<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> &nbsp;author of the largest and most important work we possess on adolescence (a two-volume work of nearly one thousand four hundred pages).<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">PAIRS OF OPPOSITES (according to Stanley Hall).<\/span><\/span><\/p>\n\n\n\n<ol style=\"list-style-type:1\" class=\"wp-block-list\">\n<li><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">excitement &#8211; laziness<\/span><\/span><\/li>\n\n\n\n<li><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">pleasure and gaiety &#8211; sorrow and sadness<\/span><\/span><\/li>\n\n\n\n<li><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">conceit &#8211; distrust of self<\/span><\/span><\/li>\n\n\n\n<li><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">altruism &#8211; selfishness&nbsp;<\/span><\/span><\/li>\n\n\n\n<li><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">virtue &#8211; sin<\/span><\/span><\/li>\n\n\n\n<li><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">misanthropy &#8211; sociability<\/span><\/span><\/li>\n\n\n\n<li><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">sensitivity &#8211; insensitivity and cruelty<\/span><\/span><\/li>\n\n\n\n<li><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">curiosity &#8211; indifference<\/span><\/span><\/li>\n\n\n\n<li><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">reformer &#8211; conservator &#8211; revolutionary<\/span><\/span><\/li>\n\n\n\n<li><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">love of literature &#8211; frenzy of action<\/span><\/span><\/li>\n\n\n\n<li><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">open to sense impressions &#8211; reasoning about abstract and general problems<\/span><\/span><\/li>\n\n\n\n<li><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">general intuitions &#8211; mental shortcomings and stupid aspects<\/span><\/span><\/li>\n<\/ol>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">and the list could go on&#8230;!<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/kJXsbkFDnEg\" width=\"100%\" height=\"400\"><\/iframe><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Really, to almost every adolescent we can apply the keen portrait of Namouna made by A. de Musset: <\/span><\/span><a id=\"_ftnref2\" href=\"#_ftn2\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[2]<\/span><\/span><\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Il \u00e9tait tr\u00e8s joyeux et pourtant tr\u00e8s maussade<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">D\u00e9testable voisin &#8211; excellent comrade<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Extr\u00eame futile, et pourtant tr\u00e8s pos\u00e9<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Indignation na\u00eff &#8211; et pourtant tr\u00e8s blas\u00e9<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Horriblement sinc\u00e8re &#8211; et pourtant tr\u00e8s rus\u00e9.&nbsp; <\/span><\/span><a id=\"_ftnref3\" href=\"#_ftn3\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[3]<\/span><\/span><\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">He was very cheerful and yet very sullen<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Hateful neighbor &#8211; excellent comrade<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Extremely futile &#8211; yet very composed<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Indignantly naive &#8211; yet very jaded<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Horribly sincere &#8211; yet very cunning.<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">How can we explain all this?<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">The key to understanding the true nature and meaning of these contradictions, of this apparently absurd state, is given to us by an important natural and also spiritual law \u2014 which might be called the &#8221; <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Law of Sudden Mutations.&#8221;<\/span><\/span><\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">It was first discovered and demonstrated in biology, and against the Darwinian theory of continuous evolution by insensible degrees, de Vries <\/span><\/span><a id=\"_ftnref4\" href=\"#_ftn4\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[4]<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> &nbsp;successfully expounded his theory of [abrupt] mutations, and gave its experimental demonstration in botany.&nbsp; <\/span><\/span><a id=\"_ftnref5\" href=\"#_ftn5\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[5]<\/span><\/span><\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">In physics, too, the theory of continuous flow of luminous current was replaced by the recognition, mainly by Planck, <\/span><\/span><a id=\"_ftnref6\" href=\"#_ftn6\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[6]<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> &nbsp;that the energy radiated by incandescent bodies has a discontinuous character. Planck&#8217;s theory (the&nbsp; <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">quanta&nbsp;<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> hypothesis) \u2014 which has been called &#8220;the scandal of physics,&#8221; because it forced this science to begin on a new basis \u2014 has recently been increasingly confirmed.&nbsp; <\/span><\/span><a id=\"_ftnref7\" href=\"#_ftn7\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[7]<\/span><\/span><\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">In religious life the action of this law is revealed in the phenomenon of&nbsp; <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">conversion<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> .<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">One of the clearest and most astonishing manifestations of this law is the psycho-physical explosion of adolescence.<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Mendousse begins his valuable book&nbsp; <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">L&#8217;\u00e2me de l&#8217;adolescent&nbsp; <\/span><\/span><\/em><a id=\"_ftnref8\" href=\"#_ftn8\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[8]<\/span><\/span><\/a><em>&nbsp;<\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> with these words:<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">&#8220;L&#8217;enfance et l&#8217;adolescence sont peut-\u00eatre les deux p\u00e9riodes de la vie humaine les plus distinctes l&#8217;une de l&#8217;autre, malgr\u00e9 les confusions fr\u00e9quents to which they have given rise.&#8221;<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">&#8220;Childhood and adolescence are perhaps the two most distinct periods of human life, despite the frequent confusion to which they have given rise.&#8221;<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">This is not a gradual evolutionary development, but truly the abrupt revolutionary irruption of&nbsp; <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">new&nbsp;<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> elements, and at the same time the breakdown and dissolution of those which existed previously. It is, literally,&nbsp; <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">the awakening of a new being&nbsp;<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> \u2014 a new birth. <\/span><\/span><a id=\"_ftnref9\" href=\"#_ftn9\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[9]<\/span><\/span><\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">There is a fact in nature, perhaps the most astonishing and wonderful phenomenon in life, which presents a strict and suggestive analogy with the crisis and transformation of the adolescent. The worm that crawls calmly on the ground, instead of continuing its this little life, at a certain moment stops it \u2014 and shuts itself in its cocoon, where it will dissolve into undifferentiated living matter \u2014 the chrysalis \u2014 the larva will be formed, and after a period of obscure elaboration it becomes a butterfly which flies in the sky. The worm has died and is born again as a butterfly.<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Child and boy or girl = worm<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Adolescent = chrysalis<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Young adult = bow tie<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">* * *<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">PREMOST NEW ELEMENTS WHICH IRRUPT<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">1. Awakening of sexuality<\/span><\/span><\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Physical puberty is a physiological transformation which involves the entire organism. But there is also a&nbsp; <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">psychological&nbsp;<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> awakening of new feelings, of love in a specific sense: love for the opposite sex.<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">This is important and would require a long analysis \u2014 but it is not the only awakening; there is an even more important and vital one, a fundamental awakening:<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">2. The Awakening of the consciousness of himself or herself, as a personality, as a self-governing individuality.<\/span><\/span><\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">The consciousness of the child is more general; it is not yet true self-consciousness. In the adolescent, on the other hand, this arises and asserts itself in an exaggerated and extreme way. It is, as Mane Wecker de Saussure <\/span><\/span><a id=\"_ftnref10\" href=\"#_ftn10\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[10]<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> &nbsp;said, \u201cun sentiment de l&#8217;existence plus fort, plus profond, plus intense\u201d [\u201ca stronger, deeper, more intense sense of existence\u201d]. Enrichment of the whole emotional, mental, active life, waves of energy. . .&nbsp;<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">In addition to this self-awareness, the adolescent is more intensely alive, he has, as it were, a new revelation of the outer world and its wonders, accompanied by a sense of joy and exultation. On the intellectual side, there is a great eagerness to know, to enlarge one&#8217;s sphere of interests, to know the world, and not only to know it, but to possess and master it. Development of ambition \u2014 ambition is development.<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">This produces another curious contrast. On the one hand, such a tendency leads to&nbsp; <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">imitation of the great<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> . This has a useful function, but it easily leads to exaggeration, to excesses, and therefore also to dangers. It may be painful for parents, but it must be indulged. It is one of those cases of &#8220;losing in order to re-find what was lost,&#8221; at a higher level.<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">New kind of love between adolescents and adults with characteristics of comradeship, friendship, etc., and no longer a love confined to one person. Parents, especially mothers, must overcome their own exclusive selfish attachments and&nbsp; <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">must not be jealous<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> .<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Crises of affective detachment (ie, liberation from the attachment and affective dependence of a&nbsp; <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">childish type<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> ) are good and necessary. If they do not take place, serious psychological injury and nervous disorders are the result: development is arrested and affective infantilism is the outcome. (Freud-Jung).<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">New emotional attachments<\/span><\/span><\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Passionate friendships &#8211; love for people of the opposite sex &#8211; many varieties &#8211; often pure and ideal love &#8211; projection of an inner ideal.<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Illusions and delusions&nbsp;<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> (critical phase).<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Overall waves of energy-exuberance &#8211; \u201cembarras des richesse\u201d [an embarrassment of riches] &#8211; their squandering.<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Independent or direct religious experience<\/span><\/span><\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">The religiousness of the child is generally passive, coming from outside influences; it is vaguely sentimental and somewhat intuitive. In the adolescent there is the possibility of direct experience, either a contact with the inner God, or with a divine personality, with Christ. Sometimes this experience is the outcome of an intellectual and moral crisis and causes a true&nbsp; <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">conversion<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> . In these cases the new &#8220;psychological birth&#8221; and the new &#8220;spiritual birth&#8221; coincide, or they quickly follow and build on each other.<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Emergence of ancestral and hereditary elements<\/span><\/span><\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Stanley Hall emphasizes this fact, perhaps even in an exaggerated way, but certainly such emergence exists ([there is a] recent confirmation [of this] by Jung) and explains certain disconcerting facts, such as the upsurge of cruel and violent aspects, and also certain nervous and psychic troubles.<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Nervous and psychological problems of adolescence&nbsp;<\/span><\/span><\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Nervous breakdowns &#8211; Conflicts &#8211; Depressions &#8211; Impulses &#8211; Fantasies &#8211; Temptation to Suicide.<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Importance of acknowledging them and treating them&nbsp; <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">at their beginning&nbsp;<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> and in a&nbsp; <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">suitable&nbsp;<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> way (psychotherapy). We prevent them from becoming fixed and multiplying, avoiding a great deal of pain, etc.<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">On the other hand, one should not be too frightened: the crises and storms of adolescence should neither trouble us greatly nor be considered as anything abnormal; instead, they are useful and almost necessary. Mendousse observes with keen judgment that we must not judge too favorably those adolescents who are balanced prematurely. <\/span><\/span><a id=\"_ftnref11\" href=\"#_ftn11\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[11]<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> &nbsp;The problem of adolescence is the problem of the psychosynthesis of personality <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">formation<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> , and it raises the question of education.<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Education<\/span><\/span><\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">The pedagogy of the adolescent, says FG Lancaster, can be summed up in the maxim, &#8220;inspire enthusiastic activity.&#8221;&nbsp; <\/span><\/span><a id=\"_ftnref12\" href=\"#_ftn12\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[12]<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> &nbsp;This shows an important and essential aspect, but it is not the only one. A subtler, abler, more interior, loving, skillful and patient action is often necessary.&nbsp; <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">To create confidence \u2014 to understand and help the adolescent to understand himself.<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> &nbsp;Never more than in this case do we need&nbsp; <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">to understand&nbsp;<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> and&nbsp; <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">to love<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> . To understand the contradictions, the inconsistencies, the excesses \u2014 to love this wonderful chrysalis all caught up in its labor.<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Allow pupils enough freedom and inspire enough confidence in them, so that they do not hesitate to reveal their most secret thoughts through their conduct.&nbsp; <\/span><\/span><a id=\"_ftnref13\" href=\"#_ftn13\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[13]<\/span><\/span><\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">But freedom, respect and understanding do not mean educational passivity, \u201cletting them do [whatever they want],\u201d not intervening. <\/span><\/span><a id=\"_ftnref14\" href=\"#_ftn14\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[14]<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> &nbsp;This is necessary: \u200b\u200b\u201cThe art that does everything, discovers nothing.\u201d&nbsp; <\/span><\/span><a id=\"_ftnref15\" href=\"#_ftn15\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[15]<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> &nbsp;To individualize education: [have]&nbsp; <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">private&nbsp;<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> conversations.<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">* * *<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Education of the Will<\/span><\/span><\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">This is the most suitable time, when it is most necessary to help the adolescent to discover and develop his or her will.<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Will and psychosynthesis<\/span><\/span><\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Sexual education<\/span><\/span><\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Not only and not so much about the facts of sexual life, as&nbsp; <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">integral education&nbsp;<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> that includes love on all its levels. However, we must not neglect instruction: adolescents often have confused, one-sided, unhealthy, wrong ideas. For a broader education, the book&nbsp; <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Men, Women, and God&nbsp; <\/span><\/span><a id=\"_ftnref16\" href=\"#_ftn16\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[16]<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> &nbsp;is excellent. We must teach facts, and methods of transformation and sublimation of the sexual and emotional energies. (To be developed). Neither repression nor strenuous domination, but channeling and fruitful, creative utilization.<\/span><\/span><\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Spiritual and religious education<\/span><\/span><\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Its characteristic, the highest human characteristic and special opportunity to profit from it for anagogical education:<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">\u201c&#8230; The adolescent manifests avec exag\u00e9ration le d\u00e9sir d\u2019autre chose, le besoin de se d\u00e9passer qu\u2019on peut considerar comme la marque la plus nette distinguant de l\u2019animal.\u201d&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">&#8220;&#8230;The adolescent manifests with exaggeration the desire for something else, the need to surpass himself, which can be considered the clearest mark distinguishing him from the animal.&#8221;&nbsp; <\/span><\/span><a id=\"_ftnref17\" href=\"#_ftn17\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[17]<\/span><\/span><\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Higher possibilities<\/span><\/span><\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">As Mendousse says, &#8220;a period during which the average can rise above themselves, and the best above their contemporaries.&#8221;<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Special spiritual and religious possibilities&nbsp;<\/span><\/span><\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">To be grasped in adolescence and fully utilized: idealistic, humanitarian impulses, religious fervor, love and devotion to Christ.<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Help is needed to anchor them, to direct them, to organize them, to settle them into heartfelt and accepted faith, in good works. Instead, they are very often neglected, even mocked because of certain ingenuous or excessive aspects, and so [their faith]&nbsp; <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">evaporates&nbsp;<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> and&nbsp; <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">cools off<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> . This is done especially by the family. A great mistake is to let a soul starve, to wound it. .&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">The problem of adolescence is particularly serious and real in the present moment. Humanity is now collectively entering adolescence, a new adolescence. It is quite interesting to notice how several of the psychological characteristics of adolescence are found in the manifestations of the present age. This has been noted by several writers, especially in the American people.<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">The moral trouble that agitates humanity is the portent, the heralding tremor, sometimes already the clear manifestation of a new birth of the human spirit. This is felt by young people and adolescents; these, in a sense, are \u201cdouble adolescents,\u201d even squared. This explains the agitation, the frenzy of the new generation, the abyss that is rapidly closing between them and the older generation, a painful and dangerous abyss. We must fill it. The only way to do this is for the adults of today to understand and go out to meet young people. They must open themselves to the new spirit, renew themselves, become young in spirit again. Then we shall be able to establish a deep agreement, we shall be able to create beneficial exchanges for both sides; we shall be able to transmit something of our experience, our spiritual treasures, and the young will give us their freshness, their dynamic momentum, the \u201cspecial note\u201d of the \u201cNew Age.\u201d<\/span><\/span><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">We will then be able to work united and smiling \u2014 even while the storm is raging \u2014 for the coming of a new, higher and nobler, worthier Humanity.&nbsp;<\/span><\/span><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\"><a id=\"_ftn1\" href=\"#_ftnref1\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[1]<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> &nbsp;G. Stanley Hall (1846-1924) was a pioneering American psychologist and educator. He was the first president of the American Psychological Association and first president of Clark University. He founded the American Journal of Psychology, and was the author of numerous works, including&nbsp; <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Adolescence: Its Psychology and its Relations to Physiology, Anthropology, Sociology, Sex, Crime, Religion and Education (1904).&nbsp;<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> Exact source of this quote is unknown.&nbsp; <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">-Oath.<\/span><\/span><\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a id=\"_ftn2\" href=\"#_ftnref2\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[2] <\/span><\/span><\/a>&nbsp;<em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Namouna&nbsp;<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> was a poem by French dramatist, poet and novelist Alfred de Musset (1810-1857) published in a collection of poems in 1831. <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">\u2014Ed.<\/span><\/span><\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a id=\"_ftn3\" href=\"#_ftnref3\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[3]<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> &nbsp;(see Mendousse,&nbsp; <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">L&#8217;\u00e2me de l&#8217;adolescent<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> &nbsp;[The Soul of the Adolescent], p. 240)&nbsp; <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">\u2014Author&#8217;s Note.&nbsp;<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> This book by Pierre Mendousse (1870-1933) was published in 1909, and later editions also appeared. <\/span><\/span><em>&nbsp;<\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Mendousse <\/span><\/span><em>&nbsp;<\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">was a French philosopher and psychologist who supported the &#8220;New Education&#8221; movement.&nbsp; <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">&nbsp;-Oath.<\/span><\/span><\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a id=\"_ftn4\" href=\"#_ftnref4\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[4]<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> &nbsp;Hugo de Vries (1848-1935) was a Dutch botanist and one of the first geneticists.&nbsp; <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">-Oath.&nbsp;<\/span><\/span><\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a id=\"_ftn5\" href=\"#_ftnref5\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[5]<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> &nbsp;deVries&#8217; mutation theory of evolution was presented in his&nbsp; <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">The Mutation Theory&nbsp;<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> (1900-1903). After 1930, mainstream science rejected much of deVries&#8217; theory of how evolution worked, while retaining his concept of mutation.&nbsp; <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">-Oath.<\/span><\/span><\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a id=\"_ftn6\" href=\"#_ftnref6\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[6]<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> &nbsp;Max Planck (1858-1947) was a German theoretical physicist whose discovery of energy&nbsp; <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">quanta&nbsp;<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> won him the Nobel Prize in Physics in 1918. His discovery is the basis of quantum theory, which revolutionized the understanding of atomic and subatomic processes.&nbsp; <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">-Oath.<\/span><\/span><\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a id=\"_ftn7\" href=\"#_ftnref7\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[7]<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> &nbsp;See Giorgi, \u201cWhat Electricity Is,\u201d pp.207ff.&nbsp; <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">\u2014Author&#8217;s Note.<\/span><\/span><\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a id=\"_ftn8\" href=\"#_ftnref8\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[8]<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> &nbsp;See Note 4. above.&nbsp; <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">\u2014Ed.<\/span><\/span><\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a id=\"_ftn9\" href=\"#_ftnref9\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[9]<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> &nbsp;This explains in good part the temporary coexistence of different elements.&nbsp; <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">\u2014Author&#8217;s Note.<\/span><\/span><\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a id=\"_ftn10\" href=\"#_ftnref10\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[10]<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> &nbsp;I have been unable to locate this name. It may be a reference to Raymond de Saussure (1894-1971), a Swiss psychoanalyst and first president of the European Psychoanalytic Association.&nbsp; <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">-Oath.<\/span><\/span><\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a id=\"_ftn11\" href=\"#_ftnref11\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[11]<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> &nbsp;Mendousse,&nbsp; <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">op.cit.&nbsp;<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> p. 298.&nbsp; <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">\u2014Author&#8217;s Note.&nbsp;<\/span><\/span><\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a id=\"_ftn12\" href=\"#_ftnref12\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[12] <\/span><\/span><\/a>&nbsp;<em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Ibid.&nbsp;<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> p.80.&nbsp; <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">\u2014Author&#8217;s Note.<\/span><\/span><\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a id=\"_ftn13\" href=\"#_ftnref13\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[13] <\/span><\/span><\/a>&nbsp;<em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Ibid.&nbsp;<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> p.299. To study them when they are not aware they are being observed, and so fully manifest their nature.&nbsp; <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">\u2014Author&#8217;s Note.<\/span><\/span><\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a id=\"_ftn14\" href=\"#_ftnref14\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[14]<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> &nbsp;see Mendousse&#8217;s good remarks on&nbsp; <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">ibid.&nbsp;<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> p. 330.&nbsp; <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">\u2014Author&#8217;s note.<\/span><\/span><\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a id=\"_ftn15\" href=\"#_ftnref15\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[15]<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> &nbsp;This quote may be attributable to Gaetano Previati (1852-1920), an Italian symbolist painter. It is found in a book titled&nbsp; <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">L&#8217;arte di Gaetano<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> &nbsp;Previati nella stampa italiana: articoli critici-biografici e conferenze [Gaetano Previati&#8217;s art in the Italian press: critical-biographical articles and lectures], 1910, p.215.&nbsp; <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">-Oath.<\/span><\/span><\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a id=\"_ftn16\" href=\"#_ftnref16\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[16]<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> &nbsp;Gray, A. Herbert, Rev. (1868-1956),&nbsp; <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Men, Women, and God: A Discussion of Sex Questions from the Christian Point of View,&nbsp;<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> Glasgow 1922. Modern editions are available in print and online. <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">&nbsp;-Oath.<\/span><\/span><\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a id=\"_ftn17\" href=\"#_ftnref17\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[17]<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> &nbsp;Mendousse,&nbsp; <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">L&#8217;\u00e2me de l&#8217;adolescent<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> , op.cit. p. 1.&nbsp; <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">\u2014Author&#8217;s Note.<\/span><\/span><\/em><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\"><a id=\"_ftn18\" href=\"#_ftnref18\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[i]<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> &nbsp;Doc.# 22044 is a typed document, mostly in English, with hand-written changes and corrections by the author. Doc. # 23769 is a typed manuscript in Italian <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">.&nbsp;<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> It is assumed that the Italian is the original and that the English was authorized by the author. Some changes and corrections of typographical errors have been made from both versions to improve readability <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">.<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> &nbsp;Date of the original or the correction is unknown, Editor&#8217;s interpolation are shown in [brackets] <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">\u2014Ed.<\/span><\/span><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The adolescent dissolves like a chrysalis before becoming a butterfly; adolescent education means learning to love the contradiction, not resolve it. Assagioli on sudden mutations, will, and spiritual possibility. By Roberto Assagioli Unrevised notes, 1930, Assagioli Archive in Florence, Docs. #22044 and #23769 [in]Formatted and edited with notes by Jan Kuniholm Editorial NoteThe abstract and [&hellip;]<\/p>\n","protected":false},"author":875,"featured_media":20489,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":"","tve_updated_post":"","tve_custom_css":"","tve_user_custom_css":"","tve_globals":{},"tcb2_ready":0,"tcb_editor_enabled":0,"tve_landing_page":"","_tve_header":"","_tve_footer":""},"categories":[26],"tags":[],"class_list":["post-20485","post","type-post","status-publish","format-standard","has-post-thumbnail","category-psychosynthesis-and-education","entry","override","gs-1","gs-odd","gs-even","gs-featured-content-entry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v28.5 (Yoast SEO v28.5) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Adolescent Education: Assagioli on the Chrysalis Years<\/title>\n<meta name=\"description\" content=\"Adolescent education starts with twelve pairs of opposites. 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