{"id":9813,"date":"2018-01-03T21:15:12","date_gmt":"2018-01-03T20:15:12","guid":{"rendered":"https:\/\/kennethsorensen.dk\/?p=9813"},"modified":"2026-03-07T14:57:52","modified_gmt":"2026-03-07T13:57:52","slug":"new-dimensions-psychology-third-fourth-fifth-forces-roberto-assagioli-m-d","status":"publish","type":"post","link":"https:\/\/kennethsorensen.dk\/en\/new-dimensions-psychology-third-fourth-fifth-forces-roberto-assagioli-m-d\/","title":{"rendered":"The New Dimensions of Psychology: The Third, Fourth and Fifth Forces"},"content":{"rendered":"\r\n<h2 id=\"h-a-talk-presented-in-english-at-the-biennale-de-futurologie-nbsp-in-crans-sur-sierre-in-switzerland-on-aug-30th-1973\" class=\"wp-block-heading\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">A Talk presented in English at the Biennale de Futurologie in Crans sur Sierre in Switzerland on Aug. 30th, 1973<\/span><\/span><\/span><\/span><\/h2>\r\n\r\n\r\n\r\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/kennethsorensen.dk\/wp-content\/uploads\/2024\/07\/IMG_0672.jpg\"><img loading=\"lazy\" decoding=\"async\" width=\"960\" height=\"720\" class=\"wp-image-21944\" src=\"https:\/\/kennethsorensen.dk\/wp-content\/uploads\/2024\/07\/IMG_0672.jpg\" alt=\"\" srcset=\"https:\/\/kennethsorensen.dk\/wp-content\/uploads\/2024\/07\/IMG_0672.jpg 960w, https:\/\/kennethsorensen.dk\/wp-content\/uploads\/2024\/07\/IMG_0672-300x225.jpg 300w, https:\/\/kennethsorensen.dk\/wp-content\/uploads\/2024\/07\/IMG_0672-768x576.jpg 768w, https:\/\/kennethsorensen.dk\/wp-content\/uploads\/2024\/07\/IMG_0672-400x300.jpg 400w, https:\/\/kennethsorensen.dk\/wp-content\/uploads\/2024\/07\/IMG_0672-419x314.jpg 419w\" sizes=\"auto, (max-width: 960px) 100vw, 960px\" \/><\/a><\/figure>\r\n\r\n<p><strong><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">By Roberto Assagioli <\/span><\/span><\/span><\/span><\/strong><a href=\"#_edn1\" name=\"_ednref1\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[1]<\/span><\/span><\/span><\/span><\/a><\/p>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[ <\/span><\/span><\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">This piece was typed at the request of Roberto Assagioli by Molly Young Brown when she was studying with him <\/span><\/span><\/span><\/span><\/em><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">in Italy in 1973. As far as we know, it has not previously been published. This article is strong evidence that Roberto <\/span><\/span><\/span><\/span><\/em><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Assagioli was not content to create a &#8220;system&#8221; of psychology, but followed his curiosity and interest in new <\/span><\/span><\/span><\/span><\/em><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">directions whenever and wherever they opened up. Assagioli would probably have eagerly studied the new <\/span><\/span><\/span><\/span><\/em><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">developments in physics such as chaos theory (see book review in the June 2016 issue of Quarterly) and the new <\/span><\/span><\/span><\/span><\/em><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">research into mind-matter interaction that has been documented in such books as Lynn McTaggert&#8217;s<\/span><\/span><\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> The Field <\/span><\/span><\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">. <\/span><\/span><\/span><\/span><\/em><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">There are some typographic difficulties (spacing, alignment, etc.) in this text, owing to the condition of the source <\/span><\/span><\/span><\/span><\/em><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">file which could not be corrected by us\u2014Ed.<\/span><\/span><\/span><\/span><\/em><\/p>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">First published in the <\/span><\/span><\/span><\/span><a href=\"https:\/\/www.aap-psychosynthesis.org\/resources\/Pictures\/AAP%20News\/Psychosynthesis%20Quarterly\/Psychosynthesis-Quarterly-Sept-2016.pdf\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">AAP Online Journal Sep. 2016<\/span><\/span><\/span><\/span><\/a><\/p>\r\n<hr \/>\r\n<p><strong><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Abstract by Jan Kuniholm:<\/span><\/span><\/span><\/span><\/strong><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> The field of psychology is currently characterized by a lot of confusion and disagreement, with different trends, schools, and ideas emerging and developing independently. To understand this situation, it is essential to look back at the historical development of psychology. Psychology initially separated from philosophy and adopted methodologies from the natural sciences, focusing on studying elemental psychological phenomena like sensations, memory, and learning processes. This mechanistic approach led to the behaviorism school of thought. While behaviorism has practical applications, it is limited to a two-dimensional study of psychology. Concurrently, clinical psychology and particularly psychopathology emerged, focusing on individual human problems and the patient-doctor relationship. This led to the exploration of the subconscious mind, giving rise to psychoanalysis. However, psychoanalysis mainly focused on pathological aspects and neglected the healthy and higher aspects of human nature. The development of depth psychology, including Freudian psychoanalysis and Jungian psychology, delved into the unconscious and higher levels of the psyche, introducing a more three-dimensional view of psychology. Jung, in particular, emphasized spiritual experiences and values, contributing to what could be termed &#8220;height psychology.&#8221; Additionally, humanistic psychology emerged, focusing on the healthy human being, introspection, and actualizing latent potentialities. This approach has been neglected by traditional academic psychology, but it offers a unique perspective on human nature and behavior. The scientific method in psychology should encompass qualitative and subjective psychological phenomena, recognizing their value alongside quantitative data. It is essential to avoid biases and errors in scientific reasoning. Furthermore, a new trend in psychology, known as transpersonal psychology, explores spiritual experiences and transcends traditional human-centered views. It acknowledges the interconnection between mind, energy, and matter, drawing on insights from modern physics. A further development in psychology, termed psychoenergetics or the Fifth Force, investigates all forces in the universe and their interactions. This multidimensional approach expands the scope of traditional psychodynamics, integrating physical, biological, psychic, and spiritual energies into a unified framework. <\/span><\/span><\/span><\/span><br \/><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Overall, the various forces and dimensions of psychology are not in conflict but complement each other, offering diverse perspectives and approaches to understanding human behavior and consciousness. By fostering cooperation and interdisciplinary research, a more comprehensive and integrated psychological science can be developed, contributing to the harmonious psychosynthesis of individuals and society.<\/span><\/span><\/span><\/span><\/p>\r\n<p style=\"text-align: center;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">* * *<\/span><\/span><\/span><\/span><\/p>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">If we observe the situation now existing in the field of psychology, we <\/span><\/span><\/span><\/span><a href=\"https:\/\/kennethsorensen.dk\/en\/glossary\/will\/\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">will<\/span><\/span><\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> notice that it is one in which a large measure of confusion and disagreement prevails. Trends emerge, schools and conceptions gain ground, which frequently develop independently, usually ignoring one another, if not engaging in open conflict. A proper understanding of this situation can be acquired through a survey of the historical development of the science of psychology from its inception in the last decades of the nineteenth century up to today.<\/span><\/span><\/span><\/span><\/p>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">In general it can be said that a more or less definite succession of conceptions, methods and schools have appeared. I say &#8220;more or less definite,&#8221; since in fact the various trends have to some extent followed parallel courses of development, at times partially superimposing themselves one upon another. At the present time all are current and active.<\/span><\/span><\/span><\/span><\/p>\r\n<p><iframe loading=\"lazy\" title=\"YouTube video player\" src=\"https:\/\/www.youtube.com\/embed\/H9YAIaWrqYc?si=4LiXwdNu1Q9k048b\" width=\"100%\" height=\"400\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><span data-mce-type=\"bookmark\" style=\"display: inline-block; width: 0px; overflow: hidden; line-height: 0;\" class=\"mce_SELRES_start\">\ufeff<\/span><\/iframe><\/p>\r\n<h3><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">The First Force of Psychology<\/span><\/span><\/span><\/span><\/h3>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">First of all, psychology began by detaching itself, as a science, from philosophy, of which it had heretofore formed a part, and thus asserted its independence. However, their eagerness to accomplish this caused the first psychologists to adopt the methodology and techniques of the natural sciences as they then existed, particularly those associated with physics and physiology, to the extent that psychology was first called psycho-physiology. Its aim was the study of the elementary psychological phenomena, such as sensations, <\/span><\/span><\/span><\/span><a href=\"https:\/\/kennethsorensen.dk\/en\/glossary\/memory\/\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">memory<\/span><\/span><\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> , and the learning process, and these provided the principal fields of research, which was conducted on experimental, quantitative and statistical lines. These researches gave rise to a mechanistic conception of psychic activity, which subsequently became formulated in the behaviorism elaborated by Watson and recently restated by Skinner. While this current has yielded a body of useful data for various practical applications, it is limited to the study of human beings and animals <\/span><\/span><\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">from without<\/span><\/span><\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> , regarding them as &#8220;objects&#8221; of observation and experiment. It can thus be called a \u201csuperficial,\u201d ie, two-dimensional psychology.<\/span><\/span><\/span><\/span><\/p>\r\n<h3><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">The Second Force of Psychology<\/span><\/span><\/span><\/span><\/h3>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Almost at the same time the study of clinical psychology, or psychopathology, was begun. Perforce concerned with human problems of an individual and real nature, and necessarily with the patient-doctor relationship, this advance led to a further and differentiated development of psychological knowledge.<\/span><\/span><\/span><\/span><\/p>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">The observation of procedures such as hypnosis and suggestion, and of manifestations such as psychic dissociation, led to the discovery and investigation of the extensive region of subconscious, or <\/span><\/span><\/span><\/span><a href=\"https:\/\/kennethsorensen.dk\/en\/glossary\/unconscious\/\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">unconscious<\/span><\/span><\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> activities. In these studies, Charcot and Pierre Janet were pioneers, followed very soon by Freud. Thus were laid the foundations of the psychoanalytic movement, whose development has greatly extended and enriched our knowledge of the human psyche, a movement that can be said to have marked the inception of investigations directed along the third dimension of psychology, that of depth.<\/span><\/span><\/span><\/span><\/p>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">But since the field studied by its proponents was the pathological, and their approach predominantly materialistic and deterministic, they placed the accent on the lower and instinctive aspects of human nature and neglected the healthy and higher aspects. This neglect resulted in investigations being consistently directed \u201cdownward;\u201d and on this point we have a significant statement by Freud. In one of his letters to Binswanger he admitted: &#8220;I stay always on the ground floor of the building.&#8221; <\/span><\/span><\/span><\/span><a href=\"#_edn2\" name=\"_ednref2\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[2]<\/span><\/span><\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> \u00a0So we may say that this psychological conception is two-and-a-half-dimensional. Freud&#8217;s analogy is interesting for its implication that the &#8220;building,&#8221; which is man&#8217;s psychic structure, comprises floors above the foundation, basement and ground floor. Furthermore, in many residential buildings there are roof terraces, from which one may contemplate the sky or enjoy the benefits of exposing oneself to the health-giving rays of the sun. (No explanation of the analogy is needed.)<\/span><\/span><\/span><\/span><\/p>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">This, then, has been the course taken by the development of <\/span><\/span><\/span><\/span><a href=\"https:\/\/kennethsorensen.dk\/en\/glossary\/depth-psychology\/\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">depth psychology<\/span><\/span><\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> , which includes not only Freudian <\/span><\/span><\/span><\/span><a href=\"https:\/\/kennethsorensen.dk\/en\/glossary\/psychoanalysis\/\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">psychoanalysis<\/span><\/span><\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> , but also currents branching off from it, such as the Jungian. It is true that Jung did not limit himself to the study of the underworld of the psyche. Indeed he applied himself vigorously to the investigation of the higher aspects of the unconscious and asserted the existence and importance of spiritual experiences and values. In his conception of the individual and <\/span><\/span><\/span><\/span><a href=\"https:\/\/kennethsorensen.dk\/en\/glossary\/collective-unconscious\/\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">collective unconscious<\/span><\/span><\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> , however, Jung does not clearly distinguish the different psycho-spiritual <\/span><\/span><\/span><\/span><a href=\"https:\/\/kennethsorensen.dk\/en\/glossary\/levels\/\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">levels<\/span><\/span><\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> . In his theory of archetypes, for example, he considers them to be both of archaic, collective origin, and prototypes related to Platonic &#8220;ideas.&#8221; It therefore seems justified to apply the term &#8220;height psychology&#8221; (as others have already done) to the field of investigation constituted by the higher levels of the psyche, its upper &#8220;storeys;&#8221; thus contributing to the formation of an <\/span><\/span><\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">integral psychology<\/span><\/span><\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> that is truly three-dimensional.<\/span><\/span><\/span><\/span><\/p>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">* * *<\/span><\/span><\/span><\/span><\/p>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">The investigation of these levels has proceeded parallel with and independent of the principal currents referred to above. Although the work of various investigators and conducted in different ways, it may be given the general name of &#8220;Humanistic Psychology,&#8221; since its point of departure and the aspect to which it ascribes maximum importance is <\/span><\/span><\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">the human being in his living reality<\/span><\/span><\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> , and since it makes use of the methods of introspection, biographical data and various techniques of inner action.<\/span><\/span><\/span><\/span><\/p>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">I do not propose on this occasion to examine the contributions made by many writers in this field, as I have dealt fairly extensively with them in my study, &#8220;Dynamic Psychology and Psychosynthesis,&#8221; later incorporated as the second chapter of my book, <\/span><\/span><\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Psychosynthesis: A Manual of Principles and Techniques<\/span><\/span><\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> . <\/span><\/span><\/span><\/span><a href=\"#_edn3\" name=\"_ednref3\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[3]<\/span><\/span><\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> I will merely suggest that this &#8216;human&#8221; psychology has been and still is neglected and looked upon with distrust or even hostility by the academic &#8220;scientific&#8221; psychology entrenched in the universities. Proof of this is provided by the fact that in the broad classification of the different branches of psychology published in the <\/span><\/span><\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Dictionary of Psychological and Psychoanalytical Terms<\/span><\/span><\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> , by Horace B. and Ava C. English (1958), humanistic psychology is not even mentioned!<\/span><\/span><\/span><\/span><\/p>\r\n<h3><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">The Scientific Method Explained<\/span><\/span><\/span><\/span><\/h3>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">This is an appropriate point, I think, at which to clarify what the &#8221; <\/span><\/span><\/span><\/span><a href=\"https:\/\/kennethsorensen.dk\/en\/glossary\/scientific-method\/\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">scientific method<\/span><\/span><\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> &#8221; truly consists of, in view of the confusion and misunderstanding about it that now prevails. It was applied first and especially in the field of the natural sciences, thus becoming identified with the special techniques evolved to serve them. These techniques are by their very nature <\/span><\/span><\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">quantitative<\/span><\/span><\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> , in that they involve measurements, statistics, mathematical relationships, etc., and are largely experimental, based, that is, on experiments conducted in the laboratory and repeatable at will, which eliminate (or are believed to be able to eliminate) every subjective factor introduced by the experimenter.<\/span><\/span><\/span><\/span><\/p>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Thus, when psychology severed its links with philosophy and, establishing its independence from it, assumed autonomy as a science, its proponents believed it possible, indeed their duty, to appropriate the same techniques as those hitherto employed by the natural sciences, and only those. They thereby excluded from their field of investigation all that is qualitative and subjective and only admitted it to their province provided it could be associated with phenomena observed externally and translated into quantitative terms. But, in doing this, they eliminated what is specifically <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">human<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> , what is in fact the true concern of psychology. There is no justification whatsoever for this exclusion. It is undeniable that all <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">subjectively lived<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> psychological phenomena are <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">facts<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> , even if not susceptible to direct weighing and measuring procedures, and as such can be studied scientifically. The pragmatic principle must be accepted that everything has its reality which produces an effect that modifies a pre-existing state.<\/span><\/span><\/p>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Goethe had already anticipated this pragmatic conception in stating with conciseness and clarity: <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">&#8220;Wirklichkeit was wirkt&#8221;<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> (That is real which produces an effect and is operative.) Well, an emotion, a feeling, a complex, an ideal, an <\/span><\/span><a href=\"https:\/\/kennethsorensen.dk\/en\/glossary\/intuition\/\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">intuition<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> \u2014 these are real facts, since they <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">modify reality<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> . Ideals, good or bad as the case may be, have ever prompted individuals and communities to action. But who has measured or weighed an ideal?<\/span><\/span><\/p>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Speaking generally it may be said that the scientific method essentially consists in sound reasoning. It means, after due observation and description of facts and experiences, to think correctly about their meaning, nature, effects, and possible utilization. The true scientific <\/span><\/span><a href=\"https:\/\/kennethsorensen.dk\/en\/glossary\/mind\/\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">mind<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> is one that functions accurately, avoids sophisms, rationalizations and other causes of error in the operation of the mental machine \u2014 such as the \u201cpersonal equation\u201d of <\/span><\/span><a href=\"https:\/\/kennethsorensen.dk\/en\/glossary\/the-observer\/\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">the observer<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> , rigid adherence to a particular school of <\/span><\/span><a href=\"https:\/\/kennethsorensen.dk\/en\/glossary\/thought\/\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">thought<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> , arbitrary generalizations \u2014 in short, all the \u201cidols\u201d mentioned by Francis Bacon, of which he distinguished four classes:<\/span><\/span><\/p>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">the <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Idola Tribus<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> ([idols] of the tribe), the prejudices common to mankind (or to a culture, as we should now say); <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Idola Specus<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> ([idols] of the cave), the prejudices of specialization; <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Idola Fori<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> ([idols] of the marketplace), the prejudices that come from association with other people; <\/span><\/span><a href=\"#_edn4\" name=\"_ednref4\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[4]<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> \u00a0and <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Idola Teatri<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> , the prejudices due to a received philosophical or religious doctrine. <\/span><\/span><a href=\"#_edn5\" name=\"_ednref5\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[5]<\/span><\/span><\/a><\/p>\r\n<p><em>\u00a0<\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">John Locke considers the problem from another angle and also finds four sources of error:<\/span><\/span><\/p>\r\n<ol>\r\n<li><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Lack of proof;<\/span><\/span><\/li>\r\n<li><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Lack of the capacity to make use of proofs;<\/span><\/span><\/li>\r\n<li><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Lack of <\/span><\/span><a href=\"https:\/\/kennethsorensen.dk\/en\/glossary\/the-will\/\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">the will<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> to use proofs;<\/span><\/span><\/li>\r\n<li><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Erroneous evaluation of the potentialities of proofs.<\/span><\/span><\/li>\r\n<\/ol>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">In its turn, Locke subdivides this fourth class into four categories:<\/span><\/span><\/p>\r\n<ol>\r\n<li><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Assumption of doubtful propositions as principles;<\/span><\/span><\/li>\r\n<li><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Accepted hypotheses;<\/span><\/span><\/li>\r\n<li><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Dominant passions;<\/span><\/span><\/li>\r\n<li><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Principle of authority. <\/span><\/span><a href=\"#_edn6\" name=\"_ednref6\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[6]<\/span><\/span><\/a><\/li>\r\n<\/ol>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">From a synthetic point of view, we may say that the <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">method<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> in a precise sense must be distinguished from the <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">techniques<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> that can be used. In reality there is only one scientific method, while the techniques are many and diverse, and each must be chosen or created in accordance with the field or fields in which it is to be applied or with the intended purposes.<\/span><\/span><\/p>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">The difference between the purely objective quantitative conception and that which takes into account subjective psychological data can be illustrated by a simple example. Let us imagine that we have before us a glass half-full of water. From the objective point of view it is a matter of indifference whether we say it is half-full or half-empty. From the psychological standpoint, on the other hand, the two expressions, half-full and half-empty, have very different meanings. They are indications of two opposite reactions which have important consequences. A person who says, &#8220;the glass is half-empty,&#8221; reveals a sense of grievance, a pessimistic and critical attitude. He starts with the presupposition that the glass ought to be quite full and is complaining that it is half-empty. One who instead says, &#8220;this glass is half-full,&#8221; shows a sense of appreciation, of gratitude for the water which he can drink. The former manner of reacting, if habitual and accentuated, is conducive to neuro-psychic disturbances, to conflicts with other people, to unhappiness. The latter, on the contrary, leads to satisfaction and a feeling of gratitude towards others which evokes their <\/span><\/span><a href=\"https:\/\/kennethsorensen.dk\/en\/glossary\/goodwill\/\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">goodwill<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> . Thus, while from the quantitative angle there is no difference, the effects are quite opposite viewed from the psychological standpoint. Now, these opposite effects <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">are <\/span><\/span><\/em><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">scientific facts<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> , just as real as the fifty percent of liquid in the glass. So the quantitative datum has no significance in itself other than demonstrating the existence of the phenomenon. But its modalities, its relationships with the observer, and its consequences are objects of scientific study, not in opposition, but complementary to the objective observation.<\/span><\/span><\/p>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">The same fact is humorously expressed in the reply to the question, \u201cWhat is the difference between a paranoiac and a neurotic?\u201d Answer: &#8220;The paranoiac <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">believes<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> that two and two make seven and is quite happy about it; the neurotic <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">knows<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> that two and two make four but he does not like it.&#8221; This means that, while the neurotic mentally recognizes the objective fact, his emotional reaction is negative.<\/span><\/span><\/p>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">There is, furthermore, another aspect of the scientific attitude which some prominent scientists have spontaneously or deliberately utilized. It is the recognition and use in scientific research of certain psychological functions, such as <\/span><\/span><a href=\"https:\/\/kennethsorensen.dk\/en\/glossary\/imagination\/\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">imagination<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> , intuition, and creativity. Many scientists have testified to this, among those having done so in precise terms was the mathematician, Henri Poincar\u00e9.<\/span><\/span><\/p>\r\n<h3><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">The Third Force of Psychology<\/span><\/span><\/h3>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Let us now take a further look at humanistic psychology, which is also known as the Third Force. It differs from other psychologies in its principal characteristic purposes, which are: to study the nature and qualities of the <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">healthy<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> human being, with particular reference to his higher aspects, to discover his latent potentialities, and to develop and use techniques for actualizing these potentialities and giving them practical expression in every sphere of life and human activity.<\/span><\/span><\/p>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">The eminent psychologist William James, a pioneer in this field as in others, early recognized the existence of the immense stores of energy and valuable potentialities latent in the human being, and expressed his conviction in very definite terms.<\/span><\/span><\/p>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">I have no doubt whatever that most people live, whether physically, intellectually or morally, in a very restricted circle of their potential being. . . the so-called &#8220;normal man&#8221; of commerce, so to speak, the healthy philistine, is a mere extract from the potentially realizable individual whom he represents, and that we all have reservoirs of life to draw upon, of which we do not dream. <\/span><\/span><a href=\"#_edn7\" name=\"_ednref7\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[7]<\/span><\/span><\/a><\/p>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">A number of researchers \u2014 therapists and educators \u2014 most of them American, have produced a series of books and articles reflecting their humanistic orientation. Some of them have aligned themselves with existential psychology to the extent of speaking of a humanistic-existential psychology. Prominently associated with the emergence of this movement are Rollo May, Erich Fromm, Carl Rogers, and Gordon Allport. This movement has had its adherents also in Europe, and Adrian Van Kaan has presented a broad, if incomplete, survey of it in his paper, &#8220;The Third Force in European Psychology&#8221; published by the Psychosynthesis Research Foundation of New York in 1960. Its major representative in Europe is <\/span><\/span><a href=\"https:\/\/kennethsorensen.dk\/en\/glossary\/viktor-frankl\/\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Viktor Frankl<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> , whose book, <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">The Doctor and His <\/span><\/span><\/em><a href=\"https:\/\/kennethsorensen.dk\/en\/glossary\/soul\/\"><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Soul<\/span><\/span><\/em><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> , is a document of the highest humanistic value.<\/span><\/span><\/p>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">The most articulate and ardent advocate of humanistic psychology has been Abraham Maslow. He presents a general survey of it in his book, <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Toward a Psychology of Being<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> , whose title clearly indicates the author&#8217;s approach to the study of the human being, whom he considers in the entirety of his existence, in which are inherent the truly human values \u200b\u200band from which they stem. He calls them B-values, a term derived from Being, and he enumerates them as follows:<\/span><\/span><\/p>\r\n<ol>\r\n<li><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">wholeness ( <\/span><\/span><a href=\"https:\/\/kennethsorensen.dk\/en\/glossary\/unity\/\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">unity<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> ; integration; tendency to one-ness; inter-connectedness; simplicity; organization; structure; dichotomy-transcendence; order);<\/span><\/span><\/li>\r\n<li><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">perfection (necessity; just-right-ness; just-so-ness; inevitability; suitability; justice; completeness; \u201coughtness\u201d);<\/span><\/span><\/li>\r\n<li><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">completion (ending; finality; justice; \u201cit&#8217;s finished\u201d; fulfillment; <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">finis<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> and <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">telos<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> ; destiny; fate);<\/span><\/span><\/li>\r\n<li><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">justice (fairness; orderliness; lawfulness; \u201coughtness\u201d);<\/span><\/span><\/li>\r\n<li><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">aliveness (process; non-deadness; spontaneity; self-regulation; full-functioning);<\/span><\/span><\/li>\r\n<li><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">richness (differentiation; complexity; intricacy);<\/span><\/span><\/li>\r\n<li><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">simplicity (honesty; nakedness; essentiality; abstract, essential, skeletal structure);<\/span><\/span><\/li>\r\n<li><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">beauty (rightness; form; aliveness; simplicity; richness; wholeness; perfection; completion; uniqueness; honesty);<\/span><\/span><\/li>\r\n<li><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">goodness (rightness; desirability; oughtness; justice; <\/span><\/span><a href=\"https:\/\/kennethsorensen.dk\/en\/glossary\/benevolence\/\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">benevolence<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> ; honesty);<\/span><\/span><\/li>\r\n<li><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">uniqueness (idiosyncrasy; individuality; non-comparability; novelty);<\/span><\/span><\/li>\r\n<li><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">effortlessness (ease; lack of strain, striving or difficulty; grace; perfect beautiful functioning);<\/span><\/span><\/li>\r\n<li><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">playfulness (fun; <\/span><\/span><a href=\"https:\/\/kennethsorensen.dk\/en\/glossary\/joy\/\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">joy<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> ; amusement; gaiety; humor; exuberance; effortlessness);<\/span><\/span><\/li>\r\n<li><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">truth; honesty; reality; (nakedness; simplicity; richness; oughtness; beauty; pure, clean, and unadulterated; completeness; essentiality);<\/span><\/span><\/li>\r\n<li><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">self-sufficiency (autonomy; independence; not-needing-other-than-itself-in-order-to-be-itself; self-determining; environment-transcendence; separateness; living by its own laws).<\/span><\/span><\/li>\r\n<\/ol>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">These are obviously not mutually exclusive. They are not separate or distinct, but overlay or fuse with each other. Ultimately they are all <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">facets<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> of Being rather than <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">parts<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> of it. <\/span><\/span><a href=\"#_edn8\" name=\"_ednref8\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[8]<\/span><\/span><\/a><\/p>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">We have here a very different image of the human being from the picture presented by current psychologies, and from that held by modern man of himself! This is no &#8220;idealistic&#8221; portrait but one based on the <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">lived<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> experience of many persons and on man&#8217;s primary, intrinsic tendencies. In order to accentuate the &#8220;naturalness&#8221; and <\/span><\/span><a href=\"https:\/\/kennethsorensen.dk\/en\/glossary\/authenticity\/\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">authenticity<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> of these tendencies, Maslow has used the appropriate neologism &#8220;instinctoid,&#8221; meaning that they are innate and as genuine as the other instincts.<\/span><\/span><\/p>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">&#8220;Humanistic Psychology&#8221;\u2014 that&#8217;s what it&#8217;s being called most frequently \u2014 is now quite solidly established as a viable third alternative to objectivistic, behavioristic, (mechanomorphic) psychology and to orthodox Freudianism. Its literature is large and is rapidly growing. Furthermore it is beginning to be <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">used<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> , especially in education, industry, religion, organization and management, therapy and self-improvement, and by various other \u201cEupsychian\u201d organizations, journals, and individuals. . . <\/span><\/span><a href=\"#_edn9\" name=\"_ednref9\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[9]<\/span><\/span><\/a><\/p>\r\n<p><em>\u00a0<\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">I must confess that I have come to think of this humanist trend in psychology as a revolution in the truest, oldest sense of the word, the sense in which Galileo, Darwin, Einstein, Freud and Marx made revolutions, ie, new ways of perceiving and <\/span><\/span><a href=\"https:\/\/kennethsorensen.dk\/en\/glossary\/thinking\/\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">thinking<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> , new images of man and of society, new conceptions of ethics and of values, new directions in which to move.<\/span><\/span><\/p>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">This Third Psychology is now one facet of a general <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">weltanschauung<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> \u2014 A new philosophy of life, a new conception of man, the beginning of a new century of work (that is, of course, if we can manage to hold off a holocaust). For a man of good will, any pro-life man, there is work to be done here, effective, virtuous, satisfying work which can give rich meaning to one&#8217;s life and to others.<\/span><\/span><\/p>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">This psychology is <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">not<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> purely descriptive or academic; it suggests action and implies consequences. It helps to generate a way of life, not only for the person himself within his own private psyche, but also for the same person as a social being\u2014a member of society. As a matter of fact, it helps us to realize how interrelated these two aspects of life really are.\u201d <\/span><\/span><a href=\"#_edn10\" name=\"_ednref10\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[10]<\/span><\/span><\/a><\/p>\r\n<p><em>\u00a0<\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">At this juncture I feel it incumbent on me to mention an independent contribution made in Italy to the development of this humanistic psychology. As early as 1909 I had outlined some of its essential points in a paper entitled \u201cThe Psychology of Forces and Psychagogy,\u201d which was published in the <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Rivista di Psicologia Applicata (Review of Applied Psychology),<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> in September-October, 1909, Vth Year, No.51. Then in 1926, the year of the founding of the Institute of Psychosynthesis, I began courses of lectures on <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">The Energies Latent In Us and Their Uses in Medicine and Education<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> , one of which was later incorporated in my book, <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Psicosintesi &#8211; Armonia della Vita<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> (second edition, 1972, Rome, Edizione Mediterrannee).<\/span><\/span><\/p>\r\n<h3><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">The Fourth Force of Psychology<\/span><\/span><\/h3>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">It might be thought that humanistic psychology constitutes the avant-garde, the spearhead, so to speak, of the new scientific psychology. But it is not so: another kind of psychology is being developed on the basis of the Third Force, a psychology no less empirical, ie, experimental and scientific. Its province is the higher aspects of the human being, those aspects of his nature generally called spiritual. But this is too general a term and it has lent, and continues to lend itself to confusion and misunderstandings arising out of its too close association with the fields of religion and philosophy. Therefore the term &#8220;transpersonal&#8221; was rightly proposed and is used to denote this new field. It possesses the advantage of being neutral and simply indicative of a level (or &#8220;height&#8221;) above the &#8220;normal&#8221; human one. Called the <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Fourth Force<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> in psychology, it has had various precursors, such as William James and Dr. Richard Bucke, author of the classic book <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Cosmic Consciousness<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> . Abraham Maslow has been its courageous advocate and exponent. Here is how he speaks of it.<\/span><\/span><\/p>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">I should also say that I consider Humanistic, Third Force Psychology, to be transitional, a preparation for a still \u201chigher\u201d Fourth Psychology: transpersonal, transhuman, <\/span><\/span><a href=\"https:\/\/kennethsorensen.dk\/en\/glossary\/centered\/\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">centered<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> in the cosmos rather than in human needs and interests, going beyond humanness, identity, self-actualization and the like. . . These new developments may very well offer a tangible, usable, effective satisfaction of the &#8220;frustrated <\/span><\/span><a href=\"https:\/\/kennethsorensen.dk\/en\/glossary\/idealism\/\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">idealism<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> &#8221; of many quietly desperate people, especially young people. These psychologies give promise of developing into the life-philosophy, the religion-surrogate, the value system, the life-program that these people have been missing. Without the transcendent and the transpersonal, we get sick, violent, and nihilist, or else hopeless and apathetic. We need something &#8220;bigger than we are&#8221; to be awed by and to commit ourselves to, in a new, naturalistic, empirical, non-churchy sense, perhaps as Thoreau and Whitman, William James and John Dewey did. <\/span><\/span><a href=\"#_edn11\" name=\"_ednref11\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[11]<\/span><\/span><\/a><\/p>\r\n<p><em>\u00a0<\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">The rapid and vigorous development of this current is evidence of the extent to which it is fulfilling a real need. It already has its own journal, <\/span><\/span><a href=\"#_edn12\" name=\"_ednref12\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[12]<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> \u00a0while an Association of Transpersonal Psychology has been formed, whose prospectus contains the following definition of the Fourth Force:<\/span><\/span><\/p>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Transpersonal psychology is the title given to an emerging force in psychology and other fields by a group of men and women who are interested in ultimate states. The emerging transpersonal orientation is concerned with the empirical scientific study and responsible implementation of the findings relevant to: spiritual paths, becoming, meta-needs (individual and species wide), ultimate values, unitive consciousness, peak experiences, B-values, compassion, ecstasy, mystical experience, awe, being, self-actualization, essence, bliss, wonder, ultimate, transcendence of <\/span><\/span><a href=\"https:\/\/kennethsorensen.dk\/en\/glossary\/the-self\/\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">the self meaning<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> , spirit, oneness, cosmic awareness, individual and species wide synergy, theories and practices of meditation, sacralization of everyday life, transcendental phenomena, cosmic self-humor and playfulness, and related concepts, experience, and activities.<\/span><\/span><\/p>\r\n<p><em>\u00a0<\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">The Istituto di Psicosintesi of Florence has contributed to the development of this psychological \u201cdimension.\u201d During the year 1971, a course of lessons was given on <\/span><\/span><a href=\"https:\/\/kennethsorensen.dk\/en\/glossary\/expansion\/\"><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Expansion<\/span><\/span><\/em><\/a><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> of Consciousness \u2014 Exploration and Conquest of the Inner Worlds<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> .<\/span><\/span><\/p>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">I shall not dwell further on this movement on the present occasion, in order to pass on to the exposition, albeit necessarily limited by space to little more than an outline, of what may be termed the <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Fifth Force in Psychology.<\/span><\/span><\/em><\/p>\r\n<h3><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">The Fifth Force of Psychology<\/span><\/span><\/h3>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Another recent development in psychology has assumed major importance and appears to be extremely promising. In its starting-point and line of development it departs markedly from those of its predecessors in the field of psychology. At first this may make it seem surprising, yet it rests on a firm foundation, since it springs from the advances made by modern physics, and in particular from the discovery that <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">matter is energy<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> or, more precisely, a special state of energy. This relationship has been expressed by Einstein in the famous equation: e=mc <\/span><\/span><sup><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">2<\/span><\/span><\/sup><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> , which states that energy equals mass multiplied by the square of the speed of light.<\/span><\/span><\/p>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">This is a mathematical relationship, that is, it is based on a mathematical law. But the laws of mathematics are rational; they are of a mental character, the product of thought. Thus the astronomer, [Sir Arthur] Eddington, could assert as early as 1931 that the \u201cstuff of the world is mind-stuff.\u201d <\/span><\/span><a href=\"#_edn13\" name=\"_ednref13\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[13]<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> \u00a0The physicist Sir James Jeans expressed the same thing in more explicit terms:<\/span><\/span><\/p>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Today there is a wide measure of agreement, which on the physical side of science approaches almost to unanimity, that the stream of knowledge is heading towards a non-mechanical reality; the universe begins to look more like a great thought than like a great machine. <\/span><\/span><a href=\"#_edn14\" name=\"_ednref14\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[14]<\/span><\/span><\/a><\/p>\r\n<p><em>\u00a0<\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">The latest discoveries in physics and astronomy provide ample confirmation of these facts. Approximately one hundred elementary subatomic particles have been identified, some of them having the strange property of behaving either as corpuscles (matter) or as electro-magnetic waves (energy) by turns, according to circumstances, as [Louis] de Broglie has pointed out. They constitute a world which, as Arthur Koestler says:<\/span><\/span><\/p>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">. . . is also a world of great mystery and beauty, reflected in those fantastic photographs of events in the bubble chamber, which shows the trajectories of unimaginably small particles, moving at unimaginable speeds in curves and spirals, colliding, recoiling or exploding and giving birth to other particles or waves. <\/span><\/span><a href=\"#_edn15\" name=\"_ednref15\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[15]<\/span><\/span><\/a><\/p>\r\n<p><em>\u00a0<\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Moreover, recent research has demonstrated the existence of the mysterious &#8220;neutrino,&#8221; which had been predicted on a theoretical basis by Wolfgang Pauli as far back as 1930, and which has neither mass nor electrical charge nor magnetic field.<\/span><\/span><\/p>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">On the subject of the relations between mind, energy, and matter, the astronomer Valdemar Firsoff suggested that:<\/span><\/span><\/p>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">mind was a universal entity or interaction of the same order as electricity or gravitation, and that there must exist a <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">modulus of <\/span><\/span><\/em><a href=\"https:\/\/kennethsorensen.dk\/en\/glossary\/transformation\/\"><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">transformation<\/span><\/span><\/em><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> , analogous to Einstein&#8217;s famous <\/span><\/span><a href=\"https:\/\/kennethsorensen.dk\/en\/glossary\/equality\/\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">equality<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> E=mc <\/span><\/span><sup><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">2<\/span><\/span><\/sup><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> , whereby &#8216;mind stuff&#8217; could be equated with other entities of the physical world. <\/span><\/span><a href=\"#_edn16\" name=\"_ednref16\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[16]<\/span><\/span><\/a><\/p>\r\n<p><em>\u00a0<\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">He further suggested that there may exist elementary particles of the mind-stuff, which he proposed to call &#8220;mindons,&#8221; with properties somewhat similar to the neutrino&#8217;s.<\/span><\/span><\/p>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">\u2026From our earlier analysis of mental entities, it appears that they have no definite locus in so-called &#8216;physical&#8217;, or, better, gravi-electro-magnetic, space, in which respect they resemble a neutrino or, for that matter, a fast electron. This already suggests a special kind of mental space governed by different laws, which is further corroborated by the para-psychological experiments made at Duke University and elsewhere. . . It seems. . . that this kind of perception involves a mental interaction, which is subject to laws of its own, defining a different type of space-time. <\/span><\/span><a href=\"#_edn17\" name=\"_ednref17\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[17]<\/span><\/span><\/a><\/p>\r\n<p><em>\u00a0<\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">An engineer-psychologist, James Vargiu, Director of the Psychosynthesis Institute of Redwood City, California, has followed another way to indicate the close relationship existing between matter, energy, and psyche. He formulates an ingenious &#8220;model&#8221; of mental and emotional &#8220;magnetic fields,&#8221; which are analogous to the physical ones, and by means of which he explains the process of scientific and artistic creativity. This conception would take too long to explain on this occasion. Suffice it to say that, by means of it, Vargiu gives a persuasive interpretation of the phases of the creative process:<\/span><\/span><\/p>\r\n<ol>\r\n<li><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Preparation<\/span><\/span><\/li>\r\n<li><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Frustration<\/span><\/span><\/li>\r\n<li><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Incubation<\/span><\/span><\/li>\r\n<li><a href=\"https:\/\/kennethsorensen.dk\/en\/glossary\/illumination\/\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Illumination<\/span><\/span><\/a><\/li>\r\n<li><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Elaboration<\/span><\/span><\/li>\r\n<\/ol>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">These phases receive ample confirmation in descriptions given by Einstein, the mathematician [Henri] Poincar\u00e9 and the chemist [August] Kekul\u00e9 of the ways in which they reached solutions of their scientific problems. Therefore, as Vargiu says, the knowledge of these stages in the process can serve as a useful guide for consciously promoting and fostering it. <\/span><\/span><a href=\"#_edn18\" name=\"_ednref18\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[18]<\/span><\/span><\/a><\/p>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Vargiu&#8217;s concept of the &#8220;creative model&#8221; lends itself to extensive development and application in the field of psychosynthesis. The phases of the process leading to the solution of scientific problems are to be found also in the inner process leading to the solution of individual existential problems and to the actualizing of the various stages of psychosynthesis. This should not be found surprising, since in this case as well it is a question of integrating elements and scattered, or disorganized, groups of elements conflicting with each other, in orderly and harmonious \u201cconfigurations,\u201d which become larger and larger until the psychosynthesis of the whole personality is accomplished. Thus it is a true and proper process of self-creation, which process can be determined and fostered by various psychosynthetic techniques, such as the use of symbols, the \u201cideal model,\u201d imaginative training, etc.<\/span><\/span><\/p>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">In all forms of creativity, a process of synergy, or syntropy, is involved. Parallel with all the lines of development discussed up to now, a series of researches has been initiated and actively carried on which afford a scientific demonstration of the actions of the psyche on matter and, up to a certain point, of its mechanism. The value of these researches is such, and their potential applications in the fields of medicine, education, and self re-creation (psychosynthesis) are so important that in spite of limitations of space, a summary of their results is justified here. Brief as it must be, it should however, suffice to stimulate in the interested reader a <\/span><\/span><a href=\"https:\/\/kennethsorensen.dk\/en\/glossary\/desire\/\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">desire<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> to acquaint himself with what has been accomplished in this field, to the point of encouraging him to participate in this research and apply these results.<\/span><\/span><\/p>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">The principal researchers have been Elmer Green, director of the psycho-physiology laboratory of the Menninger Foundation, and his wife, Alyce M. Green. Their interest in problems of consciousness and of will drew their attention to the Autogenic Training of [Johannes] Schultz, and in 1965 they conducted a series of experiments that demonstrated its effectiveness. <\/span><\/span><a href=\"#_edn19\" name=\"_ednref19\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[19]<\/span><\/span><\/a><\/p>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Subsequently, they and other researchers using electrical apparatus of the kind employed in recording electroencephalograms, have shown that various inner, psychological conditions such as states of relaxation, <\/span><\/span><a href=\"https:\/\/kennethsorensen.dk\/en\/glossary\/concentration\/\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">concentration<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> and meditation, produce specific electrical waves:<\/span><\/span><\/p>\r\n<ol>\r\n<li><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">During sleep: <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Delta waves<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> (Hertz cycles 1 \u2013 4)<\/span><\/span><\/li>\r\n<li><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">In the hypnogogic state with production of pictures: <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Theta waves<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> (4 -8 cycles)<\/span><\/span><\/li>\r\n<li><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">In a state of relaxed vigilance (meditation): <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Alpha waves<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> (8 \u2013 13 cycles)<\/span><\/span><\/li>\r\n<li><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">During the mental effort needed to solve problems: <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Beta waves<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> (beyond 13 cycles)<\/span><\/span><\/li>\r\n<\/ol>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">But there is more than this. It has been demonstrated that by making subjects aware, with the use of ingenious apparatuses which give luminous or auditory signals revealing the various types of waves produced (a feed-back process of a cybernetic type), these subjects can facilitate, intensify, and even voluntarily create desired states of mind. At the suggestion of Gardner Murphy, the Greens have developed a self-regulating system which they have called Autogenic Feedback Training. <\/span><\/span><a href=\"#_edn20\" name=\"_ednref20\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[20]<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> Here we have a demonstration of the action which the will can exercise to produce electrical phenomena. The positive results of these experiments, and the light that they throw on the mechanism of psycho-physical interaction, point to possibilities of psychic control over matter which may have applications of a surprising and indeed unpredictable scope.<\/span><\/span><\/p>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">The influence of psychic states on physiological functions had already been clinically established by psychosomatic medicine and its psychotherapeutic applications. Nevertheless, the latter are still far from being taken into consideration and utilized by official medicine, as their great importance demands that they should be. In every illness, even in every physical lesion, there is a psychological component. This fact imposes upon <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">every<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> doctor, general practitioner, specialist, or surgeon, the duty of recognizing its <\/span><\/span><a href=\"https:\/\/kennethsorensen.dk\/en\/glossary\/presence\/\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">presence<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> and treating it, or seeing that it is treated, with appropriate psychotherapeutic action.<\/span><\/span><\/p>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">* * *<\/span><\/span><\/p>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">In conclusion, it may be stated that all the developments briefly outlined above constitute the basis and the beginnings of a new direction and dimension of psychology, of a &#8220;Fifth Force,&#8221; which can be termed &#8221; <\/span><\/span><a href=\"https:\/\/kennethsorensen.dk\/en\/glossary\/psychoenergetics\/\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Psychoenergetics<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> .&#8221; The difference existing between psychoenergetics and what is called psychodynamics needs to be clarified. The latter is concerned with interactions between psychological functions in a specific sense (emotions, thought, will, impulses, etc.) and forms part of the &#8220;Third&#8221; and &#8220;Fourth&#8221; forces. The aim of psychoenergetics is, on the other hand, to investigate all forces existing in the universe and their interaction:<\/span><\/span><\/p>\r\n<ol>\r\n<li><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">The physical energies, starting from the sub-atomic level and extending to the astronomical, galactic level.<\/span><\/span><\/li>\r\n<li><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">The biological energies, the organizers of living matter.<\/span><\/span><\/li>\r\n<li><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Specifically psychic energies of all qualities and at all levels.<\/span><\/span><\/li>\r\n<li><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Spiritual, transpersonal, transcendent energies.<\/span><\/span><\/li>\r\n<\/ol>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Sufficient has been said to convey the immensity of the field covered by scientific psychology in its widest sense, or with which it has close connections. It should be recognized, indeed clearly stated, that the Five &#8220;Forces&#8221;, or dimensions, of psychology active in this field are in no way in conflict with one another. There is no question of &#8220;choosing between&#8221; them; each is equally valid in its own section of the field or well-defined radius of action. The arguments and disputes between exponents or the various currents are in large measure artificial, and due principally to their attitude of denying scientific validity to any conception or method different from the one they have espoused.<\/span><\/span><\/p>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">It is to be hoped that psychologists will come increasingly to acquire that broad vision, already possessed by some, and work in a growing spirit of cooperation. Thus an <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">integral<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> psychological science can be developed and lead to a unitary vision. Its numerous and various applications would be contributing to the creation of a harmonious psychosynthesis of individuals, of groups, and of the whole of humanity.<\/span><\/span><\/p>\r\n<p><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Notes:<\/span><\/span><\/p>\r\n<p><a href=\"#_ednref1\" name=\"_edn1\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[1]<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> This text has been corrected to the original typed manuscript (in English) prepared for and approved by the author. <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">-Oath.<\/span><\/span><\/em><\/p>\r\n<p><a href=\"#_ednref2\" name=\"_edn2\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[2]<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> Quoted by Rollo May in <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Existential Psychology,<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> \u00a0p. 30.<\/span><\/span><\/p>\r\n<p><a href=\"#_ednref3\" name=\"_edn3\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[3]<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> New York, Hobbs, Dorman, 1965; paperback edition, The Viking Press, 1972.<\/span><\/span><\/p>\r\n<p><a href=\"#_ednref4\" name=\"_edn4\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[4]<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> The science of semantics, and especially the recent &#8220;General Semantics,&#8221; has made and is making useful contributions towards the elimination of errors created by language.<\/span><\/span><\/p>\r\n<p><a href=\"#_ednref5\" name=\"_edn5\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[5] <\/span><\/span><\/a> <em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Novum Organum sive indica vera de interpretatione naturae.<\/span><\/span><\/em><\/p>\r\n<p><a href=\"#_ednref6\" name=\"_edn6\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[6] <\/span><\/span><\/a> <em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">An Essay Concerning Human Understanding,<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> Book IV, Chap.XX, II.<\/span><\/span><\/p>\r\n<p><a href=\"#_ednref7\" name=\"_edn7\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[7] <\/span><\/span><\/a> <em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">The Letters of William James,<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> edited by Henry James. London, Longman, Green and Co. 1920. Taken from original published version in English. <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">-Oath.<\/span><\/span><\/em><\/p>\r\n<p><a href=\"#_ednref8\" name=\"_edn8\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[8]<\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> Maslow, AH, <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Towards a Psychology of Being,<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> New York, D. Van Nostrand Co. (second edition), pp. 83-84. Extensive information concerning both American and European psychologists, psychiatrists and others whose findings relate to Maslow&#8217;s views is contained in Chapter 14 of Frank Goble&#8217;s fine book, <\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">The Third Force &#8211; The Psychology of A. Maslow<\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> , New York, Grossman, 1970.<\/span><\/span><\/p>\r\n<p><a href=\"#_ednref9\" name=\"_edn9\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[9]<\/span><\/span><\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> There is, for instance, a flourishing Association for Humanistic Psychology, and recently even the academic American Psychological Association organized within its body a section on humanistic psychology. The organ of this psychology is the &#8220;Journal for Humanistic Psychology.&#8221; Another review with a distinctively humanistic slant, as its title suggests, is \u201cHumanitas: Journal of the Institute of Man\u201d (published by Duchesne University of Pittsburg). It has issued several very good monographic numbers on Friendship, Love and Violence, Creativity, Motivation, etc.<\/span><\/span><\/span><\/span><\/p>\r\n<p><a href=\"#_ednref10\" name=\"_edn10\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[10]<\/span><\/span><\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> Ibid. Preface to the Second Edition, p. iii.<\/span><\/span><\/span><\/span><\/p>\r\n<p><a href=\"#_ednref11\" name=\"_edn11\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[11]<\/span><\/span><\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> Ibid. Preface to the Second Edition, p. iv.<\/span><\/span><\/span><\/span><\/p>\r\n<p><a href=\"#_ednref12\" name=\"_edn12\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[12] <\/span><\/span><\/span><\/span><\/a> <em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Journal of Transpersonal Psychology,<\/span><\/span><\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> Anthony Sutich, editor, PO Box 4437, Stanford, CA 94305, USA.<\/span><\/span><\/span><\/span><\/p>\r\n<p><a href=\"#_ednref13\" name=\"_edn13\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[13]<\/span><\/span><\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> Eddington, AS, <\/span><\/span><\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">The Nature of the Physical World,<\/span><\/span><\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> Cambridge, 1928.<\/span><\/span><\/span><\/span><\/p>\r\n<p><a href=\"#_ednref14\" name=\"_edn14\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[14]<\/span><\/span><\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> Jeans, Sir James, <\/span><\/span><\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">The Mysterious Universe,<\/span><\/span><\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> Cambridge, 1937, p. 122f.<\/span><\/span><\/span><\/span><\/p>\r\n<p><a href=\"#_ednref15\" name=\"_edn15\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[15]<\/span><\/span><\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> Koestler, A., <\/span><\/span><\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">The Roots of Coincidence,<\/span><\/span><\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> London, Hutchinson, 1972, p. 61.<\/span><\/span><\/span><\/span><\/p>\r\n<p><a href=\"#_ednref16\" name=\"_edn16\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[16]<\/span><\/span><\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> Firsoff, VA, <\/span><\/span><\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Life, Mind and Galaxies,<\/span><\/span><\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> Edinburgh and London, 1967, pp. 102-3.<\/span><\/span><\/span><\/span><\/p>\r\n<p><a href=\"#_ednref17\" name=\"_edn17\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[17]<\/span><\/span><\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> Ibid., pp. 105-6, quoted in <\/span><\/span><\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">The Roots of Coincidence,<\/span><\/span><\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> pp. 63-4.<\/span><\/span><\/span><\/span><\/p>\r\n<p><a href=\"#_ednref18\" name=\"_edn18\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[18]<\/span><\/span><\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> Vargiu, James G., <\/span><\/span><\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">A Model of Creative Behavior,<\/span><\/span><\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> Psychosynthesis Institute, Redwood City, CA, republished in the review <\/span><\/span><\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Fields Within Fields. . . Within Fields<\/span><\/span><\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> , published by The World Institute Council, No. 1, 1972.<\/span><\/span><\/span><\/span><\/p>\r\n<p><a href=\"#_ednref19\" name=\"_edn19\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[19]<\/span><\/span><\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> \u201cVoluntary Control of Internal States: Psychological and Physiological,\u201d <\/span><\/span><\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Journal of Transpersonal Psychology,<\/span><\/span><\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> 1970, No. 1. This review also contains other studies and reports of Congresses held to examine this subject.<\/span><\/span><\/span><\/span><\/p>\r\n<p><a href=\"#_ednref20\" name=\"_edn20\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">[20]<\/span><\/span><\/span><\/span><\/a><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> Elmer Green, Alyce M. Green, Dales Walters, &#8220;Feed-back for Mind-body Self-regulation: Healing and Creativity, <\/span><\/span><\/span><\/span><em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\">Fields Within Fields . . . Within Fields,&#8221;<\/span><\/span><\/span><\/span><\/em><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"><span dir=\"auto\" style=\"vertical-align: inherit;\"> published by The World Institute Council Vol. 1, 1972, pp. 131-144.<\/span><\/span><\/span><\/span><\/p>","protected":false},"excerpt":{"rendered":"<p>A Talk presented in English at the Biennale de Futurologie in Crans sur Sierre in Switzerland on Aug. 30th, 1973 By Roberto Assagioli [1] [ This piece was typed at the request of Roberto Assagioli by Molly Young Brown when she was studying with him in Italy in 1973. As far as we know, it [&hellip;]<\/p>\n","protected":false},"author":875,"featured_media":9825,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":"","tve_updated_post":"","tve_custom_css":"","tve_user_custom_css":"","tve_globals":{},"tcb2_ready":1,"tcb_editor_enabled":0,"tve_landing_page":"","_tve_header":"","_tve_footer":""},"categories":[32],"tags":[],"class_list":["post-9813","post","type-post","status-publish","format-standard","has-post-thumbnail","category-psychosynthesis-philosophy","entry","override","gs-1","gs-odd","gs-even","gs-featured-content-entry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v27.8 (Yoast SEO v27.8) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Psychoenergetics - 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